Bit of a change of pace here at Raise
High the Roofbeam, Carpenters. Over these next few blog posts, I will write
about how a method borrowed from the harder social sciences called content analysis might be useful for humanities
scholars.
Content analysis takes qualitative data, boils it down into numbers, then
analyzes it. A lot of humanities scholars are already doing content analysis in
some form, largely without realizing it. This post will hopefully begin to bridge
the gap between the ad hoc content
analysis strategies of digital humanists and the formal content analysis of
sociologists and psychologists.
Before we start, you might be asking what the pay-off of all this work is.
My current research uses content analysis to look at 18th century
Christmas. I looked through more than 250 diaries for entries written on or
around Christmas day, which I then coded. Here is a visualization which displays at the percentage of diary entries mentioning a given code, by decade. You can find that here.
Please keep in mind this is only a working example—results are not to be
cited or circulated except as an example of this method.
The following blog series will give you step-by-step instructions into how you can turn your research question into a data visualization like the one above.
The following blog series will give you step-by-step instructions into how you can turn your research question into a data visualization like the one above.
Broadly speaking, content analysis studies communicative activity by
turning qualitative data into quantitative data. At its simplest, a scholar
counts the number of times a particular thing happens in a particular set of
documents across a particular span of time. Kimberly Neuendorf, author of the most
thorough content analysis textbook I’ve read, defines the method like this: “Content
analysis may be briefly defined as the systematic, objective, quantitative
analysis of message characteristics.” The field is thriving—the number of
articles mentioning the method has skyrocketed over the past decade, in part
due to the vast expansion of the number of machine-readable documents
researchers can now access.
The appeal of this method for humanists is obvious. In some ways, content
analysis simply formalizes the narrative synthesis humanists are already so
good at.
But despite this promise, it’s hard to know where the humanist can start with content analysis. Textbooks are pitched towards sociologists, psychologists and scholars in media studies struggling with that wonderful non-stop fire-hose of present-day data. Furthermore, content analysis is pitched towards the harder social sciences, which wrestle with very different questions and hold very different theories of change and action than historians and literary scholars. Unlike other digital humanities methods, like text analysis, social network analysis, or geospatial analysis, there is no single out-of-the-box technical solution for content analysis projects—as far as I know. Finally, there is the problem with the name content analysis itself. It is neither evocative nor punchy. It barely describes what the method does. Frankly, it feels boring, overly technical, and scientistic.
These blog posts will hopefully go some ways to provide the interested humanist with some essential background and tools that will overcome these problems.
But despite this promise, it’s hard to know where the humanist can start with content analysis. Textbooks are pitched towards sociologists, psychologists and scholars in media studies struggling with that wonderful non-stop fire-hose of present-day data. Furthermore, content analysis is pitched towards the harder social sciences, which wrestle with very different questions and hold very different theories of change and action than historians and literary scholars. Unlike other digital humanities methods, like text analysis, social network analysis, or geospatial analysis, there is no single out-of-the-box technical solution for content analysis projects—as far as I know. Finally, there is the problem with the name content analysis itself. It is neither evocative nor punchy. It barely describes what the method does. Frankly, it feels boring, overly technical, and scientistic.
These blog posts will hopefully go some ways to provide the interested humanist with some essential background and tools that will overcome these problems.
A warning first: I am an interested amateur, and these blogs represent merely what I’ve gleaned from trying out my own content analysis projects.
There’s a certain here’s what I learned on my Summer Vacation quality to all of this. Experts in content analysis will likely find many faults with what
follows. Other historians will certainly offer feedback about how I can make
better questions and collect more comprehensive corpora. I look forward to
their corrections.
Table of Contents
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